Join us Shrove Tuesday, March 5th, for an evening of pancakes and spiritual growth. From 5-7 p.m., the Men of St. David’s will host their annual pancake dinner. After dinner, the Dallas-based band Liturgical Folk will join us to perform songs from their latest Lenten album. Doug Burr will open the program at 7:00 p.m. The cost of the entire evening has already been covered, but we are asking for a minimum donation of $10 per attendee, and 100% of the proceeds will be directed to First Refuge in Denton, who are doing remarkable work to combat hunger and provide medical assistance for those in need. If you can’t attend, donations can also be made by making a designated gift in your offering, or through

Trunk or Treat 2018

Come join us on Friday, October 26th from 6PM-8PM for our annual St. David’s Trunk or Treat. This event is absolutely FREE to the public. We will be collecting canned goods for Our Daily Bread soup kitchen.

Wear your costumes (young and old!), collect candy from the various trunks and enjoy a Fall Festival, including:

– lots of carnival games with candy prizes
– trunk decorating contests w/ fun prizes
– face painting & temporary tattoo booth
– cornhole, checkers & tic-tac-toe
– FREE food & drink concessions
– bounce house fun
– fall photo booth

We’ll also have craft stations where children & adults can make Thanksgiving cards that will be given to local rest homes, hospitals, police & fire stations.

All children must be accompanied by an adult. Please note that candy may contain peanut products or other allergens. If you have any questions, please feel free to email us at We hope to see you there!


Discipleship Series: Formation

By Gina Bottom

My best friend had a baby last year, her first. I was there to celebrate with her in the hospital as she brought her beautiful baby girl into the world, and I was witness to her first year of life. She is much different now that she isn’t an infant, but her growth has been surprisingly slow. That’s because my friend decided she was only going to feed her daughter one big meal per week instead of the hassle of regular meals throughout the week. That sounds insane, doesn’t it?

Well that’s because I made it up. I do have a best friend that did have her first baby last year, but baby girl is healthy, growing, and strong-willed. Sister devours anything you put in front of her – bananas, peas, chicken, pizza, burgers (not joking), and every kids’ favorite – cheese. Of course, my friend is a wonderful mother who would never withhold meals each day from her child in favor of one big meal every week. Perhaps you didn’t believe me for a second because you know there’s no way a child could be happy, healthy and growing in mind and body on one meal a week, no matter how large. And yet, that is what most of us choose for ourselves when it comes to our own spiritual formation.

Formation and growth take place in the consistent practices that we participate in every day.

This week we’re talking about formation. Formation is defined as the way a thing is formed – so we’re talking about the way our spiritual selves develop. In going back to my analogy, most of us decide to attend church once a week on Sunday, participate in the occasional community event, but perhaps little to nothing with the specific purpose for spiritual growth. Consequently, like the growing child on the one-meal-per-week-diet we experience a malnourished and barely surviving faith.

Formation and growth take place in the consistent practices that we participate in every day. Every day, my husband makes us coffee. Every day, I clean out the cat’s litter box. Every day, we make our bed. In the years that we have done these consistent practices, we have been shaped into people who love coffee, have a house that smells good and looks nice and put together. While some would argue that drinking coffee is a spiritual discipline, I would say that there are a few other practices that are more effective in producing a robust and healthy faith:

Morning and Evening Prayer
If you’ve spent any time with Fr. Bottom, you know that this is his mantra. Naturally, it has to be first on my list. Morning and Evening Prayer are the bedrock of spiritual disciplines, the practice of turning your heart, mind, and prayers toward the Lord at the beginning and end of your day. It’s a consistent recalibration of your heart toward God. What a beautiful and simple way to effectively submit your soul to the One who made it.

In a culture where excess is king and none of us has to truly do without, it can be incredibly humbling and effective to practice self-denial. Whether it’s food or television or anything you regularly consume, going without, in consistent small doses, is a great way to make you aware of what you depend on rather than the Lord for sustainment. It’s a simple and effective way to once again, turn your heart back to the Lord.

There is so much noise in our worlds, you guys. Music, podcasts, television, internet, social media… how in the world are you supposed to hear your own thoughts, much less hear the voice of the Lord? Silence is hard, but it absolutely necessary if you are going to make room for the Holy Spirit to speak to you and for you to hear him. Any way that you can make time for a few minutes of quiet, do it. Perhaps while you enjoy that first cup of coffee. Or maybe the first half of your commute, turn off that podcast. I especially find that when I put on my make-up in silence, I not only make room to hear the voice of the Lord, but often solve the world’s problems and have a particularly cringe-worthy memory come up all in the span of ten minutes.

Of course, participating in the sacraments of confession, Eucharist and reading Holy Scripture are essential as well. These that I’ve listed are just a few ways that we may actively participate in the formation of our faith through daily routines. Ultimately, and perhaps counter-intuitively, having small but consistent spiritual disciplines in our daily routines is the life of faith. It is through the small daily decisions where we trust God’s Spirit to grow and form us in wisdom and maturity. These practices are like the continual dripping of water on a rock, one drop does nothing to the hard surface, but over time He produces in us something significant. Just as we eat and drink and exercise our bodies (or we should), the benefit is not only in a goal we attain, but in who we become in the process. Strong, healthy, able to rise to challenges and thrive in the ordinary – this is who we want to be spiritually. Crunch time isn’t when we should scramble to get ourselves together, the time is now.

Let’s make choices today that benefit us in who we want to be right now and in the future. Let’s learn to make these habits a part of our daily routine and trust that the Lord is using them to shape us, to form us into healthy and mature children of God.

Theological Virtue: Love

by Jonathan Clark

English is a beautiful, poetic, and strange language. Most people who care about such things say the English vocabulary is the largest in the world; and yet, despite this lingual depth, many of the commonest English words are imbued with inherent ambiguity. There is probably no better example of this than the word love. Case in point: I can, with equal passion and fervor, say in one breath that I love a good hamburger, with the next that I love my wife with all my heart, and be telling the absolute truth in both instances. And what an oddity it is that “love” should be so ambiguously defined, for it’s love that lies at the very heart of our civilization, both sacred and secular. But, as one might expect, while the same word is used, its meaning could not be more different.

Deus Caritas Est

The Roman Catholic Church defines love (or charity, as they would call it) as “the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God.” Like the other theological virtues, love is a grace divinely imparted to us by God, and it requires an act of will on our part. In other words, God gives us love, but it’s incumbent on us to return it—not only to Him, but also to our fellow man. And like the love God bestows on us, there’s no upper limit to the love we’re to bestow on God and our neighbors. Indeed, as is and has been the case with so many of our brethren, the love we are called to give may require our lives.

As Christians, we have in Jesus Christ the perfect model of the theological virtue of love. While on this earth, he loved the Father by obeying Him and fulfilling His purpose; he loved us by dying on a cross. And his followers have been tracing his steps ever since. From St. Teresa of Calcutta, to volunteers at Our Daily Bread, to the brothers and sisters martyred by ISIS, our modern world is replete with examples of Christians living out the virtue of love and bestowing it upon both God and man.

From Jesus to John Lennon

Contrast the above to the more common, secular notion of love. The vast preponderance of secular thought devoted to love is relegated to the sphere of romance. It’s variously thought of as a gift from “the Universe”, the result of a chemical reaction in our brains, or the unfortunate by-product of a hookup. Apparently it’s all you need, but it’s also something to fear and an easy target for cynicism. Mostly, though, love is a very nice feeling, but one that inevitably fades with time.

Perhaps that analysis is a bit uncharitable. However, even if it is, a pattern emerges: love—in the general, secular conception—is a force that exerts influence upon people. The feeler feels love, they do not do love. Sure, feelings of love may prompt a lover to virtuous acts and romantic deeds, but that often holds only so long as the lover has feelings of love. After that, all bets are off.

I do not think it means what he thinks it means

To Hellboy and Back

In Hellboy II: The Golden Army, the titular hero says, when speaking about his significant other, “I would give my life for her…but she also wants me to do the dishes.” Many people, myself included, frequently find themselves in a similar conundrum. It’s easier to envision a heroic sacrifice—a last stand for love, often with explosions in the background—than actually pausing Netflix to take out the recycling. Sometimes the virtue of love requires the heroic sacrifice, but more often than not I suspect we practice the virtue of love through mundane acts of loving kindness and service.

So, use your gifts to God’s service. Pray daily and think on Him. Don’t blow off the people that exasperate you most. Be kind to the lowly and exalted alike. Take a moment to help someone if you see they need a hand. Be a good neighbor. It may be that love will require you to go to unimaginable lengths. But it’s just as likely love will ask you to do the dishes.

Theological Virtue: Faith

by Fr Jacob Bottom

Faith has a bad rap these days; even in Christian circles. Faith healings, or the lack thereof and phrases like, “Just have faith,” have narrowed our understanding of the word into some small cattle corral of meaning, where it sits scared and unsure of the future. Faith, to many modern hearers, simply means to believe without thoughtfulness or nuance; to hold a blind conviction about biblical propositions. The leap of faith is the only way to defeat doubt.

Seen in this way, and during a time when doubt is so culturally prevalent, faith can seem unsophisticated, dogmatic, and dangerous.

Mumford & Sons captures the sexiness of cultural doubt (uncertain faith) in their song “Believe.” Whether about a girl or God, or both, the repeating mantra is, “I don’t even know if I believe…your world’s not all it seems.” As if to say, the view of the world presented to the songwriter was not sufficient to take in all the complexities with which experience had constantly bombarded him.

Yet faith ≠ simplistic, unsophisticated thinking. If Dante had any true grasp of reality as a poet, the virtuous pagans in Limbo suggest that natural intellectual operation is, in fact, the lacking faculty, not faith. Virgil explains to Dante the pilgrim, “That these [the virtuous pagans] of sin were blameless; and if aught they merited, it profits not, since baptism was not theirs, the portal to thy faith.”

The virtuous pagans had achieved, to full measure, everything that the faculty of the mind could offer. Yet they failed to understand that all thought, all rationale, led to and was completed by faith, i.e. Faith in the things God had revealed about Himself. Living a virtuous life is not an end of itself but simply a means to the end of knowing God more.

F.P. Harton, at the beginning of his chapter on the theological virtue of faith, states, “It is important to realize at the outset that faith is a spiritual virtue, not a natural intellectual operation; therefore, it does not oppose the rational processes of the mind, but completes them.

A Brief Distinction

As faith should provide clarity in uncertainty, so too we must strive for clarity in our thinking. Apart from the meaning mentioned above, the word faith can mean two other things, both of which are interrelated and therefore I wish to speak of both.

  1. Faith can mean the content of Christian doctrine; this meaning usually signified by the ever-helpful definite article, as in “the Faith.”
  2. It can also mean the faculty of the soul; a gift infused into the Christian’s substance by the Holy Spirit. This use of “faith” is also known as a Theological Virtue.

Harton again brings conciseness and insight stating,

In the spiritual sphere, the knowledge of God is an intuition granted to the soul through [the Theological Virtue of] Faith…Faith is indeed far more than mere knowing, either rational or intuitive; it is the virtue by which we are united to God…In purely human relationships we have faith in a person whom we believe to be true, honourable and of sound judgment, and because we thus believe in her we have faith in what she says and accept her word with our intelligence even though we may have no means of proving the truth of her words for ourselves; indeed, if we have a real faith in her we should not desire to prove her words at all. The same is true of faith in God. The essential part of faith is a spiritual movement towards God, not, as many think, an unaccountable disposition to believe certain, mostly indemonstrable statements.

Do not doubt, therefore, but grow in faith. To grow in faith is to grow in the Spirit. Faith is not a staunch certainty but a habit of trust. It is seeing His faithfulness and believing what He says, both about Himself and about the condition of the world. Faith is a supernatural movement towards God by the power of God Himself.

The evil one is cunning indeed, to shape an entire culture that views faith as the enemy and doubt as the desirable trait. May the mantra, “I don’t even know if I believe” change to “Lord, I believe, help me in my unbelief!”